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Journal-isms Mon Apr 21

Slate Raises Hackles Speculating on Hispanics and Whiteness

When George Zimmerman was tried last year in the shooting death of Trayvon Martin, descriptions of Zimmerman as a “white Hispanic” rankled some whites as well as some Hispanics.

Whites think the media were intent on telling a tragic tale in terms of a white villain and a black victim, and so that’s why they tacked on the modifier ‘white’ before ‘Hispanic,’ ” syndicated columnist Ruben Navarrette Jr. wrote last July for the Washington Post Writers Group. ”Hispanics are just as cynical. They believe that a half-white, half- Hispanic person who wins the Nobel Peace Prize will likely be referred to as ‘white’ but one who kills an unarmed black youth and becomes a reviled member of society will always be called ‘Hispanic.’ . . . ”

Hispanics can be of any race, and now an African American writer for Slate magazine has stirred that pot again with an essay headlined, “Will Today’s Hispanics Be Tomorrow’s Whites?Jamelle Bouie’s April 15 piece drew rebukes from at least two Latino writers.

Citing figures from the Pew Research Center, Bouie wrote, “Come 2050, only 47 percent of Americans will call themselves white, while the majority will belong to a minority group. Blacks will remain steady at 13 percent of the population, while Asians will grow to 8 percent. Hispanics, on the other hand, will explode to 28 percent of all U.S. population, up from 19 percent in 2010. Immigration is driving this ‘demographic makeover,’ specifically the ’40 million immigrants who have arrived since 1965, about half of them Hispanics and nearly three-in-ten Asians.’

“Will white Hispanics see themselves as part of a different race, or will they see themselves as just another kind of white? . . .now might be the last time we have a public debate over the whiteness of a figure like George Zimmerman. To Americans of 2050, the answer would be obvious: ‘Of course he is.’ ”

Julio Ricardo Varela, founder of LatinoRebels.com, called Bouie’s piece “perhaps the dumbest thing the magazine has ever published,” and criticized Slate’s lack of Latinos.

Sure, there are some Latinos who will be ‘tomorrow’s whites,’ Varela wrote Friday. ”However, from where I stand, that number is insignificant, just like other people of color striving for ‘whiteness.’

“Hopefully Bouie and Slate do start listening more to what Latinos are saying, and even reading some of the comments being posted on the piece:

“My Hispanic colleague commented on this issue and said:

“ ‘How can we ever be white. Maybe a few of the light skin ones could “pass,” but we [hispanics] suffer the same prejudice on our looks. We are short and brown. When I walk into a room full of Whites of European descent, I and everyone in there knows I am not one of them.’

” ‘Everyone in there knows I am not one of them.’

“That’s why ‘tomorrow’s whites’ will never be ‘tomorrow’s whites.’ They will be tomorrow’s Latinos.”

Blanca E. Vega, who describes herself as “a Latina educator, specifically an Ecuadorian-American woman whose life’s work revolves around racial justice,” wrote Sunday that Bouie’s piece represented yet another discussion of Latinos without Latino participation.

It also misunderstands the nature of white supremacy, Vega wrote on her website, “Race-work, Race-love.”

“Bouie’s analysis failed to provide insight on the idea that we have the ability to ‘choose’ race. It is a lie that the American Dream is built on: the lie that suggests that individuals can CHOOSE their identity. We are all born into a structure. At birth, our identity is chosen for us. How we manage that identity is then confronted by how society sees us. We can either choose to resist or accept the conditions around us. Thus, racial identity for Latinos (for everyone) is an interactional process between the individual and society that was overly simplified by Bouie’s piece. Will Hispanics choose to be White? Or will White be chosen for us? These questions can only come out of discussions that don’t include racially and ethnically conscious Latinos. What people fail to realize is that Latino/Latin American voices have been contributing to this discussion for years now — so, for lack of a better way of saying it — y’all are just late to this party. . . .”

UNC Sets May 3 Memorial Service for Chuck Stone

The School of Journalism and Mass Communication at the University of North Carolina plans a May 3 memorial service for Charles Sumner (Chuck) Stone, the newspaper editor, professor, columnist, former Tuskegee Airman and founding president of the National Association of Black Journalists who died April 6 at 89.

Stone was a popular member of the faculty and its Walter Spearman Professor from 1991 to 2005.

The memorial is being planned with Stone’s children, Krishna, Allegra and Charles III, on the Chapel Hill campus, school spokesman Kyle York told Journal-isms. He said such details as who would speak had not been determined.

The memorial begins at 1 p.m. in Carroll Hall on the UNC campus. A reception with light refreshments is to follow.

Seating is limited, so attendees are asked to register here, York said.

Ethnic Weeklies to Join Display of Front Pages at Newseum

The black press, the Hispanic press and other ethnic weeklies are welcome to join the Newseum’s daily roundup of front pages, electronically and along its exterior on Pennsylvania Avenue in Washington, Newseum spokesman Jonathan Thompson told Journal-isms by telephone on Monday.

The Newseum altered its policy featuring only daily newspapers last week after protests from the International Society of Weekly Newspaper Editors, as Barbara Selvin reported Friday for the Poynter Institute.

“ ‘The Newseum is supposed to be a museum about news, not about metropolitan news, not about daily news specifically,’ said Dan Robrish, a former Associated Press journalist who started The Elizabethtown (Pa.) Advocate in 2010 after Journal-Register Co. closed the Elizabethtown Chronicle. ‘It seems like a ridiculous distinction to make.’

“Especially, perhaps, since the Newseum had allowed newspapers that reduced their print publication schedules to three days a week to continue contributing to the exhibit.”

The question of whether ethnic weeklies would qualify arose when Selvin wrote that “Any general interest newspaper” could email frontpages (at) newseum.org for instructions on how to participate.

Every morning, more than 800 newspapers from around the world submit their front pages to the Newseum via the Internet to be part of Today’s Front Pages,” the museum of news says on its website.

Indian From India Meets Indians From America

It gets complicated when people ask Annu Palakunnathu Matthew where she’s from,” David Gonzalez wrote Monday for the “Lens Blog” in the New York Times. “Born in London, raised in India and now living in the United States, her journey is twisty, her accent a hard-to-place blend.

“ ‘When I say I’m from Rhode Island, people don’t want to believe me,’ she said. ‘Then when I say I’m Indian, I have to clarify that, because people think I’m Native American. I quickly have to say I’m an Indian from India.’

“The confusion is expected and goes back more than 500 years.

“ ‘It’s all because Christopher Columbus went looking for the Indies and found North America instead,’ said Ms. Matthew, professor of photography at the University of Rhode Island in Kingston. ‘Then he named the people here Indians.’

“That confusion, as well as what it says about colonial history, race relations and stereotypes, inspired her to do ‘An Indian From India,’ a series of diptychs in which she pairs classic 19th century images of Native Americans with portraits of herself in the same pose and background. The idea, though humorous at first glance, is actually a challenging mediation on the legacies of colonial pasts that were marked by painful attempts to ‘civilize’ native people — if not reduce them to nameless types — while idealizing white colonizers. . . .’

Heartland Project Links Nebraska Prom to Demographic Change

The first piece from the Heartland Project, “an initiative to broaden news coverage of Nebraska’s communities of color, as well as gay, lesbian and transgender issues,” is about prom night, and it appeared Saturday.

“Prom in Lincoln, in 2014, looks different from the ones of generations ago,” Bobby Caina Calvan, lead reporter for the project, wrote in the Lincoln (Neb.) Journal Star.

“Today’s high school prom is a microcosm of the changing faces of communities across America, including Lincoln, where an influx of immigrants and refugees has transformed neighborhoods and schools.

“About a third of the 38,000 students in Lincoln Public Schools are now from communities of color. About 15 years ago, nearly nine in every 10 students were of European stock.

“Nebraska’s overall population remains mostly white, with communities of color accounting for less than a fifth of the state’s 1.8 million residents.

“But look deeper, and you’ll find that Nebraska has among the country’s most dramatic surges in minority population. In fact, the Hispanic population — now numbering about 180,000 — has nearly doubled since the 2000 U.S. Census.

“Residents tracing their heritage to Asia and the Pacific Islands increased by more than 70 percent, while the black population increased by 30 percent. Native Americans grew by more than half. As a whole, the state’s population grew by 8.4 percent since 2000, with the number of whites growing just by 1 percent.

“Lincoln Public Schools has reflected the boom in the state’s Latino population, and it has absorbed a rising tide of those seeking refuge from the turmoil overseas, including significant numbers of Iraqis, Sudanese, Vietnamese and Burmese. . . . “

As an explanatory box beside the article tells readers, “The project is funded by the Ford Foundation and is a collaboration among the University of Nebraska-Lincoln College of Journalism and Mass Communications, the Asian American Journalists Association and the National Lesbian and Gay Journalists Association.”

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